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Picture of DNA which is Salt and Dust in the Bible

Salt, Dust, Light, and Water in the Bible

Study of Salt, Dust, Water, & Light in Bible

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The Study of Salt, Dust, Water, and Light in the Bible

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Studying Salt, Dust, Water, and Light in the Bible
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Studying Salt, Dust, Water, & Light in Scripture

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Studying Salt, Dust, Water & Light in Scripture

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Salt, Dust, Water & Light in Scripture

Salt, Dust, Water & Light in Scripture

What is salt, dust, and stone in the Bible
In Scripture, DNA is both dust and salt
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Definition of Fetal-maternal Microchimerism

Definition: Fetal-maternal Microchimerism

Science is now showing us the degree to which the phrase, one-flesh union, describes both theological and biological scientific truths. The term one-flesh is not merely a metaphor, but is literal. The following is not the only example of the literal meaning of the term, one-flesh. It is one of many examples. Science has now revealed that the one-flesh relationship between Jesus and Mary goes far beyond our historical understanding. While doing research for STOSS, I ran across a biological phenomenon known as fetal-maternal microchimerism.
Researchers at Arizona State University[1] have shown that mothers retain some of their babies functioning cells, even up to the time of their own death in their 70’s.[2] These cells can reside in any organ in the body. As with all fetal stem cells, they can differentiate and become beating heart cells, bones cells, liver cells, lung cells, and blood cells circulating in the mother’s veins and arteries.[3] Retained fetal cells integrate into the mother’s tissue; they grow in number and proliferate.[4] In other words, they are living/functioning/multiplying cells.
Think about this: parts of the incarnate Word of God resided (and probably still reside) in Mary’s body, and vice versa. When we partake of the Eucharist, Jesus’ real presence within us is only temporary — until the accidents of bread and wine (Jesus’ body and blood) cease to be distinguishable. However, in Mary it is likely forever, because she is biologically one-flesh with her Son. The Doctrine of Concomitance informs us that Jesus’ body — even the tiniest part of it — can never be separated from the entire Jesus in his humanity and his Divinity. Could that doctrine be applicable in this circumstance? Could this be one of the reasons Mary was taken into Heaven body and soul? No part of Jesus’ body could ever be subject to cell death and decay. Does that apply in this case? If yes, what are the theological implications of that? We know that all created grace enters into creation via the incarnate Jesus.[5] Could this be part of the mystery of Mary’s being the Mediatrix of all grace?[6] I do not have those answers, but trying to answer those questions sounds intriguing.
So, what are the theological implications of that scientific fact? Jesus’s glorified body is the resurrected Temple rebuilt after three days (John 2:19-21). Does fetal microchimerism play into that reality in some way? The Doctrine of Concomitance says that no part of Jesus can be separated from the whole of Jesus, in Body, Blood, Soul, and Divinity. In the same way, the entire substance of a person is present in the fertilized egg, which is but a single cell. The single cell contains everything the Person will become. The zygote that became Jesus was not fertilized by any sperm cell. Does this make Mary a member of the Mystical Body of Christ to a degree that can hardly be comprehended? Jesus is described as the Head of the Mystical Body (Ephesians 4: 15). According to St. Robert Bellarmine, Mary is the Neck between the Head and the Mystical Body. Coincidence [Concio xlii de Nativitate B.V.M.]?[7] When we receive Jesus in the Eucharist, does Mary become our Mother biologically and spiritually? The same can be asked about her relationship to each of us within the Mystical Body of Jesus. This post is neither the time nor place to delve deeply into the extrapolations of these scientific findings. That is a subject for later discussion.


[1]. Boddy A, Fortunato A, Aktipis A, et al. “Fetal microchimerism and maternal health: A review and evolutionary analysis of cooperation and conflict beyond the womb.” Bioessays. 2015. Abstract can be read at: http://onlinelibrary.wiley.com/doi/10.1002/bies.201500059/abstract.
[2]. Laura Sanders, “Children’s cells live on in mothers,” Science News, https://www.sciencenews.org/blog/growth-curve/childrens-cells-live-mothers; May 10, 2015 (accessed 04/12/2016).
[3]. Ibid.
[4]. Kristin Magaldi, “Fetal Cells Can Be Found In A New Mother's Body And Will Effect Her Health Even After Pregnancy,” Medical Daily; http://www.medicaldaily.com/fetal-cells-can-be-found-new-mothers-body-and-will-effect-her-health-even-after-350234, Aug 28, 2015 (accessed 04/12/2016).
[5]. Summa, III, q. 64, a. 1.
[6]. Pope Pius X, Ad Diem Illum Laetissimum, (Libreria Editrice Vaticana, February 1904), n. 14: https://w2.vatican.va/content/pius-x/en/encyclicals/documents/hf_p-x_enc_02021904_ad-diem-illum-laetissimum.html.
[7]. Fr. John Hardon, “Mystical Body,” The Real Presence Association, http://www.therealpresence.org/archives/Mystical_Body/Mystical_Body_002.htm. Originally Published in “The Homiletic & Pastoral Review,” Vol. 49 - #5, Copyright © Ignatius Press, February 1949, pp. 375-381.
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